ein sof and g-d

i have begun reading simone weil. and then somehow, trapsed into jewish philosophy. jewish agnosticsm. kabbalistic thinking. i have discoverd the concept of g-d. of ein sof – that which has no end. no-thing-ness. ein sof contains no things. no parts. its a purest form of completion. its infinite. reality, the universe, then become the fingerprint of g-d, of ein sof. and g-d’s light – his wisdom – lies in the articulations of this fingerprint that generate the momentun which powers the universe, reality.

the crux of this vision lies in a necessary distinction between existence and being. the notion of existence as participated being. and the notion of being as a state which only g-d can achieve, through his very essence.

Everything else simply assumes reality and value through God alone. ‘God is mediation: God is mediation between God and God, between God and man, between God and things, between things and things, and even between each soul and itself.’

simone weil … and her mystical, agnostic vision sparked something in me. (incidentally and unbeknownst to me until recently, the kabbalistic vision looks much like simone weil’s in this respect).

And he shows his love through absence. Because, even though He can have no part with the finitude in which we live, except through Incarnation, He created all this finitude of ours through a withdrawal from Himself which allowed for our existence. At this precise point, we have what I would call, a metaphorical depiction of the mystery of Creation. Thus God has to be absent so that we may be. He proves his love through his absence.

interesting? i think so. i feel so.

and … as i delve further

into the mind of simone weil,

i have this question.

has the catholic church become the false god or idol against which it preaches?

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~ by frizzyscissorhands on October 15, 2006.

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